Donald Trump promised in many of his statements to “utterly destroy
ISIS” and other extremist organizations in the shortest possible time. He
stated that this would be the priority of his administration, which will be
achieved through increasing cooperation with Middle Eastern allies, as well as
intensifying attacks against ISIS, expanding intelligence cooperation, and
drying up their funding sources.
Despite the fact that the previously mentioned approaches will curb
the power of extremist groups in the short term, some analysts have raised
major concerns about Trump’s approach in the long run. How will Donald Trump’s administration
and its policies lead to a reverse effect in the long term?
In other words, the Trump administration’s policies may contribute
to further radicalization of terrorist groups, strengthening their moral and psychological power, rather than
weakening them. This will be due to adopting right-wing politics that feed the
political narrative of terrorist organizations, allowing them to appeal to
their target audience.
The Extremist
Narrative
Although there
is no consensus over the definition of “extremist narrative”, in this article
it refers to the account or story adopted and promoted by violent groups,
whether to their own members within the organization, their target audience, or
the broader community.
Just as any
social group has its own narrative, religious and terrorist insurgent groups
have their narrative stemming from their beliefs of fanatic ideologies, and rigid
interpretation of holy texts belonging to a classical literary tradition. Such
interpretations are fused with their own version of Islamic history, as well as
the contemporary political and social realities of the Muslim World.
Through this social
narrative, these extremist organizations present themselves in opposition to the
“other”. This narrative justifies these organizations’ existence, behavior,
goals, aspirations, methods, and tactics in a manner that seeks to present
terrorist organizations as coherent and homogenous as possible. Accordingly,
such discourse will enable terrorist organizations to appeal and recruit new
members, ensure their allegiance and commitment through maintaining a sense of
belonging, and encourage them to sacrifice in service of their cause.
The Narrative
and Religious Violence
The financial
and military dimensions in combating terrorism are as significant as theoretically
recognizing the two main roles of the extremist narrative. First is the establishment
of the religious group and its introduction into the persistent vicious cycle
of violence, and the difficulty of isolating it. The second is the
enhancement of the terror group’s manpower, and an increase in sympathy for
their cause. Two theoretical approaches can be used to assess the functions of
this extremist narrative:
The First Approach: The Establishment
and Sustainability of Violent Religious Groups
The
significance of the extremist narrative becomes apparent in context of social
comparisons adopted by various ideological groups. Famous theorists of social
psychology such as Henri Tajfel and John Toner in the 1970s stipulated that an
ideological group may resort to violence through a comparison that such a group
will make between its own social identity, with another group of corresponding
identity.
This comparison
might be based on a hierarchical ranking, where one group perceives itself
unjustly demoted within that hierarchy and thus will try to change its ranking.
Other groups aim to distinguish themselves in order to preserve their unique identity, as well as their members’
sense of belonging.
Here, the extremist narrative becomes prominent within the framework of
social comparison as an effective means for solidifying the identities of
individuals and their sense of belonging. The narrative may also serve as an instigator for
engaging the group in violent actions, as a means of confronting the “other” in
order to change their status quo. Such a status quo may be based on injustice
and persecution, whether in reality or perception.
The Second
Approach: Representation and Regeneration
In his book Violent Non-State Actors: From Anarchists to Jihadists[i],
Ersel Aydinli grants a leading role to what he calls the process of
“representation and regeneration”, for determining the strength of violent
non-state actors such as al-Qaeda and ISIS.
Unlike tangible military and financial capabilities of terrorist groups,
the representation and regeneration approach focuses on the membership within terrorist
groups through understanding the merits of belonging to these groups. This
approach further examines their capacity to maintain their original members and
recruit new ones, or in other words regenerate themselves in the form of
successive generations.
When studying these previous two elements, the significance of the
extremist discourse becomes evident as terrorist groups utilize such a
discourse using various means to target their own members and the society. The
power of that narrative and its ability to win the hearts and minds of its
current members, or those it seeks to recruit from mainstream society, play a
significant role in determining the terror groups’ ability to exert influence.
Such influence can be inflicted on their supporters either in centralized or
decentralized forms, or through inspiration, or even through promoting sympathy
for these groups when they are suffering under the barrage of military
assaults.
The Injustice Narrative: Al-Qaeda and ISIS
Despite the relative ideological differences between extremist groups such as al-Qaeda and ISIS, there is a common narrative embraced by their members. Such a narrative is centered upon their understanding of the political and social realities of Muslims around the world. There seems to be a common inherited narrative in the reading of the political and social realities of Muslims in the world, adopted by these organizations, and launched to their target audience of members or sympathizers, with some secondary differences.
This narrative implies that resorting to violence is not only a matter
of carrying out a religious duty to regain Islam’s lost glory via the establishment
of Sharia and the alleged Caliphate; but rather, to alleviate a historical
injustice inflicted upon Islam and Muslims by non-Muslims. According to their discourse,
non-Muslims are often addressed as “Jews and Crusaders”, and are portrayed as
having sought to dominate the riches of Muslim lands and humiliate them.
Therefore, the obligation of Jihad is promoted in a world that extremist
groups divide into “Dar al-Islam”, the “Abode of Islam”, and “Dar al-Harb”, the
“Abode of War”. This division is not just based on an ideological view
predicated upon interpretations of sacred texts and a classical jurisprudential
tradition. It is also based on a historical narrative encompassing the past and
the present, a narrative that is connected with present-day events as embodied
by two major phenomena:
1- The Occupation of Muslim Lands: The narrative of extremist groups, which is targeted
towards mainstream Muslims, often focuses on historical and current occupations
of Muslim lands by the “infidel” West. One of the main manifestations of this
phenomenon is the Israeli occupation of Palestine, where the holy city of
Jerusalem is situated with all of its symbolic religious and historical
significance. Jerusalem is the third holiest city in Islam. The city houses the
Aqsa mosque, which was the first designated ‘Qibla’ (direction of prayer) for
Muslims. The Israeli occupation embodies the historical injustice perceived by
Muslims and terrorist groups portray this injustice as being the pinnacle of
“Jewish-Crusader” collaboration against Islam.
Extremist groups often portray the current occupations as extensions of
the Crusades, which were waged between the eleventh and fourteenth centuries.
The American invasion of Afghanistan in 2001, Iraq in 2003 and the resulting
empowerment of Shiites in Iraq are events portrayed by extremists as evidence for
injustices suffered by Sunni Muslims who have been subjected to invasion,
humiliation, and the plundering of their resources.
2- The Threats Targeting Muslims: The common factor in the extremist
narrative adopted by terror groups includes the propagation of the idea that
Sunni Muslims are being targeted by “Crusaders”, either directly or indirectly.
According to extremists, this targeting is only religiously motivated.
In his 2014 study, Issac Kfir focuses on the role of the “threat” and
“targeting” at the heart of the extremist narrative, a narrative that played a
massive role in the evolvement of ISIS as a more violent bloodthirsty
generation, deviated away from al-Qaeda’s womb after the US invasion of Iraq.[ii] The
ISIS narrative has appealed to Muslim youth not only from Syria and Iraq, but
also many Arab and foreign countries. Researcher Shiraz Maher describes the
ISIS-driven conflict through the maximum and unprecedented utilization of social
media to disseminate its narrative to a broader audience.[iii]
To promote their cause, their narrative aimed to spread claims of the mass
atrocities committed against Sunnis in Iraq, during the rule of the
American-backed al-Maliki government. It also portrays the crimes of Bashar
al-Assad and his Iranian-backed regime, after the onset of the Syrian
revolution, as a Shiite “Rafida” assault against Syrian Sunnis. The term
“Rafida”, meaning “those who reject”, is a common sectarian slur against
Shiites, who are portrayed in the Syrian context as being a ruling minority
targeting the Sunni majority with Western complicity.
Thus, the ISIS narrative became highly appealing to wide segments of
Muslim youth, which led to the emergence of a new generation of Jihadists
different from their predecessors, especially al-Qaeda. Some of the new
generation act upon being an organizational member in a terrorist organization,
while others act upon their inspiration and faith in that narrative such as the
lone wolves. The new generation inherited a narrative that is sought to be more
inspirational and influential rather than the ‘traditional’ Jihadist narrative.
The Reverse Effect of Trump in Creating Extremism
With Donald Trump assuming the office of US President, the extremist
narrative of groups like al-Qaeda and ISIS is liable to spread and thrive,
drawing new adherents. The allure and appeal of such narrative will not simply
be based on extremism, but will be further bolstered by the global political
context in which the US plays an active role. The US has the ability to affect
the course of events through its political administration. Such an impact will
be shaped by the policies of the administration as well as the statements
issued by its officials, which is clear when assessing the following:
1- A Divisive Worldview: The right-wing Trump administration does
not conceal its opposition to globalization. This is partially driven from an
implicit belief in the “Clash of Civilizations” concept promoted by Samuel
Huntington. He argued that the post-Cold War conflicts would not be triggered by
ideological or political differences between countries, but rather between
various civilizations, cultures and identities. Accordingly, the conflict
between the Islamic and Western civilizations resembles the clash of
civilizations.
During his campaign, Trump’s statements appeared to divide the world
between the West and Muslims, in a manner compatible with the narrative of
Muslim fanatics. Trump compounded this by often ignoring any distinctions
between conservative rigid extremist interpretation of Islam and the moderate one.
Trump issued numerous controversial statements, such as his infamous
observation “I think Islam hates us.”[iv] Trump’s
statements appear to be in line with the key players in his administration,
such as Steve Bannon, the White House Chief Strategist. Bannon described Islam
in 2014 as the extreme religion in the world, and divided the world into a Western
Judeo-Christian block waging a savage and bloody conflict against
Islamo-fascist Jihadism.[v][vi]
2- Anti-Muslim Policies: Since the announcement of his candidacy, Trump revealed his commitment
to a set of policies, perceived as being discriminatory towards Muslims. It is
likely that these policies, whether they remain unfulfilled promises or are
actually implemented, will play an important role in fueling the extremist
narrative.
These policies confirm the terrorist discourse of injustice against
Muslims, entailing that they are being both occupied and targeted. Thus, the extremist Muslims’ division of the
world into the “Abode of Islam” and the “Abode of War” becomes reminiscent of
Trump’s division of the world into the West and Islam. Reuters reported that an
ISIS leader in November 2016 stated that Trump’s worldview would make ISIS’
mission much easier, facilitating the recruitment of thousands.[vii]
The most eye-catching of policies of Trump administration is their
position towards the Palestinian cause, being staunchly pro-Israel. This was evident
in Trump’s campaign promise to move the US embassy in Israel to Jerusalem, and
an Israeli television station reported that an American Congressional
delegation travelled to Israel to discuss this proposal.[viii] Furthermore, Trump took a hostile position
towards the Security Council resolution condemning Israeli settlements, issued
in December 2016. He further promised to reduce aid to international organizations
supporting Palestinians, which was perceived by Netanyahu as a legitimate cover
to expand and legalize settlements.
The US President has also called for the establishment of a database on
Muslims residing in the United States. He further issued an executive order,
right after assuming presidency, banning Muslims from seven nationalities to
enter the United States that was overturned by the Judiciary.
Conclusion
It appears that the policies and ideology of the new American President
sharply oppose his predecessor Barack Obama, who had attempted to target
terrorists through smart power. The Obama administration sought to combine the
tools of coercion and hard power, with an attempt to alleviate hostile Muslims
feelings towards the United States. The Obama administration considered such
hostility useful for terrorist recruitment.
The dangers of Trump’s policies is that they may thrive the narrative of religiously driven terror groups. The narrative may gain wider legitimacy and greater opportunities to trickle down to new generations of terrorists. This would increase terrorist recruitment, help terrorists gain more sympathy, and decentralize operations carried out by lone wolves. The claims of some terrorist entities about the division of the world across religious lines, and the persecution of Muslims solely for their religion, are now finding both implicit and explicit support in the new policies and rhetoric of the current United States administration.
[i] Aydinli, Ersel. 2016. Violent Non-State Actors from
Anarchists to Jihadists. New York: Routledge.
[ii] Kfir, Issac. 2015. "Social Identity
Group and Human (In) Security: The Case of Islamic State in Iraq and the Levant
(ISIL)." Studies in Conflict and Terrorism 38 (4): 233-252. http://dx.doi.org/10.1080/1057610X.2014.997510.
[iii] Maher, Shiraz, Joseph A. Carter, and Peter R.
Neumann. 2014. Measuring Importance and Influence in Syrian Foreign Fighter
Networks. ICSR. King’s College London.
[iv] Schleifer, Theodore. 2016. Donald Trump: 'I think
Islam hates us'. March 10. http://edition.cnn.com/2016/03/09/politics/donald-trump-islam-hates-us/.
[v] Haas, Benjamin. 2017. Steve Bannon: 'We're
going to war in the South China Sea ... no doubt'. Feb 2. https://www.theguardian.com/us-news/2017/feb/02/steve-bannon-donald-trump-war-south-china-sea-no-doubt.
[vi] Shane, Scott. 2017. Stephen Bannon in 2014:
We Are at War With Radical Islam. Feb 1. https://www.nytimes.com/interactive/2017/02/01/us/stephen-bannon-war-with-radical-islam.html.
[vii] Sultan Ahmed, Fahm Omar. 2016. Jihadists say Trump
victory a rallying call for new recruits. Nov 14. http://www.reuters.com/article/us-usa-trump-jihadists-idUSKBN1390FO.
[viii] Russia Today. 2017. US delegation visits Israel to
examine potential embassy relocation to Jerusalem. March 5. https://www.rt.com/news/379470-us-delegation-israel-visit/